A Passion for Victory: The Story
of the Olympics in Ancient and Early Modern Times. By Benson Bobrick.
Knopf. $19.99.
The Last Boys Picked: Helping
Boys Who Don’t Play Sports Survive Bullies and Boyhood. By Janet Sasson
Edgette, Psy.D., with Beth Margolis Rupp, M.A. Berkley. $15.
The adulation, even
adoration, of sports figures often seems to know no bounds. They are paid tremendous sums of money to
entertain and amaze spectators with their athletic prowess, and they are
showcased worldwide as representing the absolute best that their countries have
to offer the world. This is nowhere
truer than in the Olympics, in which nations spend billions of dollars to give
athletes brand-new venues in which to perform, with dramatic opening and
closing ceremonies and weeks of confusion and interruption of everyday life for
nonparticipants. Declining to be
overwhelmed by the Olympics seems faintly unsavory and, for people in the host
country, even unpatriotic. The modern
Olympics are extraordinarily commercial productions, with companies bidding
huge amounts of money to be named official suppliers of everything from foods
to condoms and with host countries avidly policing Olympic areas to be sure
that only the much-hyped “official” products are used, with others excluded
altogether from the Olympic Village.
It was not always
so. For many years, the Olympics really
did celebrate athleticism, and to the extent that there were non-athletic
matters involved, those were military rather than commercial. The original Olympics, as Benson Bobrick
explains in A Passion for Victory,
began in 776 B.C.E. and lasted until the Roman Emperor Theodosius I abolished
them in 394 C.E. Extremely violent in
their earliest years – an event called the pankration was a no-holds-barred
fight that ended with one opponent unconscious or dead – the Olympics
originally were individual competitions, not team or national ones, and
participants either won or lost; there were no awards for second or third
place. During Roman times, the
politically ascendant Christians hated the Olympics, not because of the
violence but because the games were deeply intertwined with worship of pagan
gods; this is why the games were eventually banned. As Bobrick points out, the memory of the
Olympics endured through the Dark Ages of Christian domination – the Byzantine
Empire even tried to revive them. But it
was not until 1896 that the first modern Olympic Games were held, with many
events differing from the ancient ones and some with similar concepts being
handled differently. Bobrick’s
explanation of these early modern Olympics, accompanied by fascinating period
photos, is a high point of his book, which goes on to discuss the first female
Olympic champion (Charlotte Cooper, 1900), the first black South Africans to
compete (1904), and many other notable “firsts.” Bobrick carries the story of the Olympics
only as far as the notorious 1936 games, held in Berlin under the aegis of
Adolf Hitler. He includes many fascinating
bits of information, such as the fact that those Olympics were opened with “an
Olympic hymn, reluctantly written by the German composer Richard Strauss (who
hated sports),” and that while Hitler acknowledged the triumph of black
superstar Jesse Owens, President Franklin D. Roosevelt did not. Bobrick’s book stops well before the Olympics
became the multinational commercial extravaganza that they are today, but it
shows the many and varied religious, political and other decidedly non-athletic
influences that shaped the Olympics both in ancient times and in their modern
reincarnation.
And what about people
who aren’t interested in the Olympics or in sports in general? Marginalized during Olympic festivities, they
face an even worse fate if it is clear from early in life that they are simply
not athletic. Bullied, outcast, leaned
on by their own families as well as school officials and classmates, these
non-athletes face condemnation and ostracism at every level, often with nowhere
to turn but further inward. The Last Boys Picked is about them. Parenting and mental-health specialists Janet
Sasson Edgette and Beth Margolis Rupp explain about the United States, in particular,
being “a nation of extroverts living in a culture steeped in overstimulation,”
which makes life extremely difficult for boys who are introverted and, by
nature, not “team players.” Pressure to
“function outside their comfort zone only makes introverts anxious and
uncomfortable,” the authors write. “And
shouldn’t it? If they were ever to have
thrived as extroverts, they would have done so long ago.” Introverts are motivated not by accomplishing
goals – the foundation of all sports competition – but by being appreciated for
who and what they are. And this is
exactly what society denies them by trying to push them into sports. The “relationship between sports status and
power” in schools is deep-seated and extensive, Edgette and Rupp write, and
certainly readers familiar with the horrendous Penn State child-abuse case
(which revolved around the university’s famous, previously sacrosanct football
program) will scarcely be surprised. Edgette
and Rupp are parents of six boys between them, and have seen in their own families
the deleterious effects of a sports focus on boys who do not have the talent,
ability or interest in competitive games.
They urge parents to be aware of the extent to which non-athletes will
“fake it” by finding ways to get along in school, barely. “Parents tend not to scratch a surface that
looks good enough,” they write, and
that can lead to being blindsided when serious problems seem to emerge
suddenly. They offer a number of
suggestions for parental observation and conversation, getting into specific
circumstances such as boys who withdraw from activities, ones who clown around
to conceal their true feelings, ones who “overcompensate by showing off how smart
they are,” and others. Their chapter on
“The Dangers of Romanticized Masculinity” is particularly valuable, although
the one they call “We Need a Different Type of Warrior” is on the naïve
side. Although flawed, The Last Boys Picked is a very valuable
resource for parents of boys who are simply not interested in sports. The “Family Matters” chapter, packed with
possible scenarios and suggestions for ways to handle them, will be a wake-up
call for parents willing to listen. How
willing will they be, in a sports-obsessed society that tends to equate
athletics with “manliness” and consider it “right” for all boys? Unfortunately, that is a question that
neither Edgette and Rupp, nor anyone else, can answer definitively.
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