Handel: Messiah (1754 version). Sandrine Piau and Katharine Watson, sopranos; Anthea Pichanick,
contralto; Rupert Charlesworth, tenor; Andreas Wolf, bass-baritone; Le Concert
Spirituel conducted by Hervé Niquet. Alpha. $27.99 (2 CDs).
It
was not easy making a living as a composer in the 18th century. Most
creators of music also had to be performers, and had to attach themselves to
the courts of various nobles in order to earn enough money to live on. Even
composers with generous and musically knowledgeable patrons, such as Haydn, had
to spend much of their time catering to the whims of the court, which in
Haydn’s case meant composing quite a number of operas for puppets. Composers
originally noted for their performing abilities, such as the very young Mozart,
frequently had a very difficult time making the transition to being primarily
creators of music and only secondarily presenters of it. And even when a
composer was highly successful with the music he brought into being, he had to
reckon with numerous pirated editions, unauthorized and butchered performances,
and attributions to him of works that he did not write and whose poor quality did nothing for his own
reputation.
This was a time before royalties – that is, payment for one’s creative
endeavors, not to be confused with royalty, without which most composers would
have been unable to function at all. It was a time when business-savvy
composers wanted their works performed as frequently as possible, by as many
organizations as possible, because that
was where the money was: pack the performing space with people who would pay to
see and hear the music, and the composer got to keep a good percentage of what
we now call the box-office receipts.
All this explains why the notion of a “definitive” version of a
hyper-popular work such as Handel’s Messiah
is a problematical one. Handel was a big success and a good businessman, quite
willing to reuse plenty of his popular tunes and even full arias in new
contexts so that people would pay again and again to hear them – and equally
willing to modify his compositions for whatever forces might be available for a
given performance, thereby ensuring yet more box-office receipts. Thus, there
are about a dozen different versions of Messiah,
and all of them are equally authentic even though they differ quite a bit from
each other, sometimes rather dramatically. One of the least-often heard is the
so-called Foundling Hospital version of 1754, which Handel created because of
an unusual situation in which he had access to (and expectation of using) five soloists. The Foundling Hospital
performance of Messiah is important
musicologically because it is the first
for which full details of the orchestral and vocal forces survive. The
orchestra included 15 violins, five violas, three cellos, two double-basses,
four bassoons, four oboes, two trumpets, two horns and timpani. The chorus
consisted of 19 singers, six of them trebles and the remainder (all of them
men) being altos, tenors and basses. The five soloists also sang in the choral
portions of the work. But despite its acknowledged historical value, this 1754
version is rarely heard, undoubtedly in part because of the five-soloist
requirement. It is therefore especially enjoyable to have it in a performance
as beautifully balanced, finely tuned, well thought out and sophisticated as
the one led by Hervé
Niquet and featuring his ensemble, Le Concert Spirituel, which he has now led
for 30 years. This is an outstanding group that plays with what sounds like perfect
intuitive understanding of the music and a level of chamber-music-like
conversational communication that fits Messiah
surprisingly well. Couple the ensemble’s excellence with the firm understanding
of period style shared by all the soloists, and the unobtrusively excellent
sound on this two-CD Alpha release, and you have one of the most moving and
interesting Messiah performances
currently available – no matter what the version of the music.
But the version does matter, and not just because this one has the five
solo singers. Niquet, a supremely thoughtful conductor of music of this time
period, sees Messiah as an oratorio
with operatic aspiration, or perhaps an opera in oratorio guise. He focuses on
the story arc of the material, bringing out the dramatic continuity of the tale
of Christ’s predicted birth, actual arrival and ministry, death and
resurrection. It is, in fact, a highly dramatic story, but it is one that generally
tends to be shorn of drama in the name of piety. Not so here. Niquet sees the
spiritual meaning emerging through
the dramatic events, and to that end chooses tempos and balances that highlight
the work’s many intense moments as well as its pervasively inspirational ones. That
produces a highly intriguing view of Messiah,
and combined with the choice of this specific version of the score, makes for a
kind of re-perception of a work that listeners who have not yet heard this
recording will only think they know
well. There may be no definitive Messiah
score – or performance – but it turns out that is all to the good, since it
makes it possible for someone as knowledgeable and intelligent as Niquet to
find and present one of the oratorio’s less-known versions in such a way as to
intrigue, enthrall and deeply move anyone who listens to it.
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